GYPSY
- GYPSIES - STORIES & LORE & HISTORY
(excerpts
from posts)
(If you want to retell any of the stories listed below, be sure
to obtain permission from the copyright holder if the material
is not in the public domain)
1)
The
Gypsy Lore Society
http://www.gypsyloresociety.org/
2) Traveling a True Road by
Patrick Jasper Lee. Shares some advice on the true Gypsy road
http://www.sacredhoop.demon.co.uk/HOOP-20/ROMANI.html
3) Imagine, Mystic Realms Races, High Elves... Gypsy storytellers
usually spread the word of any large events that occur on the
continent during their travels. Society and Courtship. ...
http://angelicdreams.com/Imagine/mysticrealms/races/gypsies.html
4) Mind's Eye Theatre - The Gypsy
You would know about me? Be careful what
you ask, gaje, for the secrets of my people are not to be trifled
with... Mama Cartagia
http://www.darknexus.com/WWLarp/gypsy.html
5) Russian Gypsy Tales collected
by Yefim Druts and Alexei Gessler, translated by James Riordan.
Revised edition. [Where to buy]
"A grand collection...The stories are splendid..."-Kirkus
Reviews
http://www.interlinkbooks.com/Russian_Gypsy_Tales.html
6) Timeline of Romani History
http://www.geocities.com/Paris/5121/timeline.htm
7) Gypsy History and Culture
http://www.flamenco.org/gypsy.html
8) The Patrin Web Journal: Romani Culture and History
http://www.geocities.com/Paris/5121/patrin.htm
9) Gypsy History in Travel, Dance and Music
http://www.bellydancingbyzamoras.com/guild/gypsy_history/
10) Gypsy History
http://www.anatomy.usyd.edu.au/danny/anthropology/sci.anthropology/archive/february-1995/0267.html
11) Bibliography of Gypsy History
http://members.aol.com/dumbek/gypsy2.htm
12) Rroma History
http://www.rroma.org/Rroma/rroma-history.html
13) Gypsy Culture and History
http://www.gypsydom.com/culture01.html
14) Crimson Gypsy Links
http://www.crimsongypsy.com/links.htm
15) Ruth Sawyer's books of Christmas stories are my favorites.
This was the Christmas is a wonderful collection of tales that
are both delightful and not well known. The title story This
Was The Christmas about a rejected blind gypsy orphan who
encounters both a Serbian village's prejudice and then the Christ
Child. Another in it is The Precious Herbs
of Christmas.
16) The Queen of the Tinkers in Seamus
McManus' Hibernian Nights. It also
appears in Ruth Sawyer's Way of the Storyteller
as The Princess and the Vagabone.
An unruly princess in rebellion against her father, is offered
to the first eligible man she will take - a gypsy tinker - though
the offer to marry the crown prince remains open till the wedding
day - she accepts his wandering life of misfortune - finally turns
down the crown prince at the wedding to be with her tinker - only
to discover the tinker is the crown prince testing her love for
him. Tinkers, Vagabones, are i.e. Gypsies.
17) James Riordan has a nice collection of Russian
Gypsy Tales with a nice introduction on the Rom or Romaly.
18) James Riordan's Tales of Central Russia
Vol. 1; [Vol 2. contains stories of the Tartars]. He also has
a book: Russian Gypsy Tales. Thomas
Whitney's In a Certain Kingdom has
twelve tales. Older volumes included Tales
from Atop a Russian Stove, Arthur Ransome's Old
Peter's Russian Tales and Favorite
Russian Fairy Tales. There are also collections of Russian
Stories by Amabel Williams-Ellis and Virginia Haviland.
And Fairy Tales of Eastern Europe
by Neil Philip. There are lots of picture book versions of these
individual Fairy tales as well.
19) Here's is eldrbarry's Why Cats sit on
the Doorstep in the Sun is a Romanian Tale:
http://www.seanet.com/~eldrbarry/rabb/folk/noahcat.htm
Adapted it from Fairy Tales of Eastern Europe
by Neil Philip.
20) A few Welsh Gypsy stories in With Harp,
Fiddle and Folktale by E. Ernest Roberts and it's still
in print.
21) There's a new book out this year which I think is called The
Gypsy Scholar about the man who spent all the time he could
with the Welsh Gypsies in North Wales. It's by his grandson and
is easily available. There aren't stories in it the way collections
have them. It's more the story of this man's grandson figuring
out his grandfather's bohemian life and is very interesting reading.
All the other ones are OOP found in either in St. Ffagan's or
the National Library in Aberystwyth, not too easy to find in the
U.S.
22) The Mosquito - Gypsy
Folktales, by Diane Tong.
23) Stories of the Welsh Romanies,
or Teulu Abram Wood as they're known
here. Abram Wood is the legendary patriarch of the Welsh Romanies
who arrived in Wales about two hundred years ago bringing with
him the first fiddle to be played here, anyway in the stories,
which were collected in Romany by the Gypsy Scholar John Sampson
from Abram's great grandson Mattew Wood who was trilingual Welsh,
Romany and English there is a corker of a Cinderella called Geneth
Fach y Lludw - the Little Ash Girl...
24) For the book, The Welsh Gypsies
by A.O.H. Jarman (Welsh scholar) and his wife who is partly Romany,
many tales are taken from The Journal of
the Gypsy Lore Society (UK), and a couple of books published
by collectors but they may not be in print.
25) Some other suggestions:
a) Diane Tong's Gypsy Folk Tales,
Harcourt Brace Jovanovich, Publishers, 1989.
b) Jean Ure's Rumanian Folktales,
Franklin Watts, 1960 has some gypsy tales. It is catalogued in
MRM's The Storyteller's Sourcebook.
c) Gypsy Tales by Eric and Nancy
Protter, The Lion Press, 1967 (also printed earlier by McLeod
in Canada)
d) Gypsy Folk Tales by M. Voriskava.
London, Paul Hamlyn, 1966.
26) As a result the Rom were huddled in their caravans, having
nowhere else to go, and passing the time with old stories of gypsy
cunning.
27) And part of a story - no source:
The Gypsy's Fiddle
There once was a gypsy who was the most famous fiddler in the
land. His fiddle had been passed down to him from grandfather
to father to son and it was whispered that the fiddle probably
could play itself, it had been played so often. And when this
gypsy played, then people would stop working, children would stop
playing and the old would leave their fires and all would come
and dance to his tunes. The devil heard of the fiddle and decided
he wanted it for himself.
28) Just checked a book called Gypsy Folk
Tales edited by Diane Tong (MJF Books, 1989 ISBN 1-56731-105-90
which I picked up as a remainder at Barnes and Noble a few years
ago. It has an index by country and has two tales from Romania
in it. One is called The Jealous Husband,
the other The Red King and the Witch.
In The Jealous Husband a wealthy
and possessive merchant wagers his estate with another merchant
that his wife would not take a lover. He promises to pay if the
second merchant can tell where her birthmark is and take a gold
ring from her finger. With the help of a treacherous old woman,
the merchant has a chest made with a window in it and gets it
into the woman's room. There he discovers the birthmark - a mole
beneath her left breast - and manages to steal her ring. The woman's
husband, thinking himself betrayed sets her afloat on the Danube
- to make this short - she eventually is rescued, and through
a dream cures the emperor of his blindness and is made emperor.
Meanwhile, her husband having lost his wealth and is working as
a poor water carrier. Eventually, she has her vengeance on the
merchant who won the bet and reconciles with her husband, making
him emperor.The plot of The Red King is so complex, that a summary
would not do it
justice. It involves a baby in swaddling clothes who is really
a witch in disguise, a younger son who seeks a wife in a place
where there is neither death nor old age and a Rip Van Winkle-like
ending.There are notes for each story.
Here are the notes for The Red King and
the Witch; This tale was first published in Rumania in
1878 in a collection by Dr. Barbu Constantinescu. In 1899 Francis
Hindes Groome included it in his collection Gypsy Folk-Tales with
the claim that it was probably the most original work
in his book. For example, he points out that the somersault that
precedes a transformation in Gypsy tales has no known parallel
in non-Gypsy folklore. But the test of the three brothers, the
quest of the youngest , and his attempt to escape old age and
death make this a universal tale as well as an original one.
Added comment: The
Red King and the Witch.
I have the latter in a book by Ruth Manning-Saunders
entitled The Red King and the Witch,
which is subtitled Gypsy Folk and Fairy
Tales. Unfortunately, being a children's book it doesn't
have source notes - some are identified as English and one as
Polish, and others I recognise. I suspect it has also been toned
down, e.g. Jack just looks at the beautiful princess in the castle,
whereas in a similar story she turns up looking for him a year
later with a son!
The Jealous Husband: Notes: The popularity of this tale
in both oral and literary traditions reflects the eternal status
of jealousy as an issue in relationships. The theme of the wager
on the wife's chastity figures in Shakespeare's Cymbeline and
also in Boccacciok, the probable source for this plot element
of Shakespeare's play. This Gypsy version is one of several folktales
and songs published by Dr. Franz Miklosich in 1874 in Romani and
Latin. Groome writes in his introduction, "They were collected
by rofessor Leo Kirilowicz, of Czernowicz, but when, where, or
from whom is not told." Let me know if you're not able to
locate this book. I will photocopy the stories and send them to
you.
29) George Borrow and Walter Fitzwiliam Starkie were the primary
19th- 20th-century gorgio writers about gypsies, though there
was a woman -- Juliette Levy, I think was/is her name -- who wrote
about her adventures with them about 1950, signing off with a
vague hint that she was about to go off with a "golden gypsy"
she had met. Irish travellers/tinkers are a repository of much
that has been forgotten or overshadowed in Modern Ireland. Dublin
storyteller/actor Jack Lynch is organising a do on 12 January
at the Cobblestone pub in Dublin with traveller and buffer musicians
and storytellers, including some big names, for the purpose of
paying tribute to travellers' contribution to Irish culture. Travellers
in Ireland are the underclass. Those who don't like them call
them "knackers", which sounds like and is used the same
way as "niggers." (The proprietor of the Cobblestone,
Tom Mulligan, bears an uncanny resemblance to ex-President Clinton.
His brother is Neillie Mulligan, perhaps the finest uillean pir
in Ireland today -- my favourite, anyway.)
A
lot of travellers' stories do not deal with travellers and gypsies
per se. They are often the sort of stories settled people used
to tell before they became modernised. Liz Weir -- the mother
of storytelling in Ireland -- told one at the Dublin Yarnspinners
earlier this year that she had just heard from a traveller woman
in Mountjoy Jail.
Bones: young village woman sees red dress in shop - "I'd
give my soul ..." Strange man appears: "Do you mean
that?" Girl, unthinking: "Yes." Man buys dress,
they go to dance, he walks her home, on way he suggests shortcut
across bridge, she says local people don't use that bridge at
night, he says she will be safe with him, convinces her, they
get to middle of bridge, smoke rises, his eyes turn fiery, cloven
hoofs appear, he demands her soul, she screams, priest living
nearby hears, comes, says "Take my soul instead", devil
agrees priest's soul is worth more than girl's, girl escapes,
brings people. They find no trace of devil or priest, only priest's
collar. That bridge (location unspecified) is now fenced off with
barbed wire and no one goes near it even in daytime. An important
element is that travellers would tend to tell this sort of story
as a true happening, not a folk tale. Jeremy Sandford's c. 1970s Gypsies has a number of accounts
of travellers and gypsies, including the mini-autobiography of
Pops Johnny Connors, a hero of near-legendary status among Irish
travellers.
Comment: There is a similar Jewish
story of a young woman coveting a "modern" wedding dress,
given to her as a gift by Lilith -- she is to marry a demon but
is saved by her fiance. It is in one of Howard Schwartz's books
and has been recorded by Annette Harrison. A chilling story!
30) This link may be of interest: Gypsy Expressions
http://www.Gypsyexpressions.org.uk
31) There is a gypsy story of a man who is sick of all his wealth and things and cattle, and so he goes to a witch to find out how to lose all of his wealth. She tells him to eat his bread standing up, but when he does so, nothing changes- because he was catching the crumbs to keep from wasting them. She tells him to waste the crumbs and let them fall to the floor, and when he does so everything he owns is destroyed by floods, misfortune, etc. until finally TOO MUCH is lost and he frantically stops wasting his bread... finally he evens out at a comfortable level of wealth and wastes no more bread.
Aubra P. 4/6/05
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(This
web page updated 6/18/05)